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The Poor Man and the minister


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The day came for the image from the temple to be drawn round the holy town in its chariot. The Queen said to the King, Let us go and attend the festival'. Only one man out of the household did not join in the pilgrimage. His work was to collect stalks of spear-grass to make brooms for the King's house. The chief of the servants said in pity to him. "You may come with us." He bowed his head, saying It cannot be. The man dwelt by the road along which the King's followers had to pass. And when the Minister's elephant reached the spot, he called to him and said, "Come with us and see the God ride in his chariot dare not seek god after the King's fashion' 'I said the man. How should you ever have such luck again as to see the God in his chariot?" asked the Minister. when God himself comes to my door, answered the man.

The Minister laughed loud and said, 'Fool! God comes to my door Yet a King must travel to see him who except God visits the poor? said the man.

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The Saint and the King


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"Sire" announced the servant to the King, "the saira Narottam has never deigned to enter your royal temple He is singing God's praise under the trees by the road. The temple is empty of worshippers. They flock round him like bees round the white lotus, leaving the golden jar of honey unheeded. The King, vexed at heart, went to the spot where Narottam sat on the grass. He asked him, "Father, why leave my temple of the golden dome and sit on the dust outside to preach God's love?" "Because God is not there in your temple said Narottam. The King frowned and said, "Do you know, twenty millions of gold went to the making of that marvel of art, and it was consecrated to God with costly rites?"

 "Yes, I know it," answered Narottam, "It was in that year when thousands of your people whose houses had been burned stood vainly asking for help at your door. And God said, "The poor creature who can give no shelter to his brothers would build my house "And took his place with the Shelterless under the trees by the road. And that golden bubble is empty of all but not vapour of pride." The King cried in anger, "leave my land." Calmly -said the saint, "Yes, banish me where you have banished my God."

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Two ways of cooking the Goose


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A man saw a wild goose flying in the sky. Fitting an "arrow to his bow, he said, 'If I can bring it down, we will stew it.' "No, it would be better to roast it,' said his younger brother. Their argument reached a deadlock: Finally they went to the headman who settled the go mother by suggesting a half-and-half treatment. But when they came out to look for the wild goose agains, it was nowhere to be seen:

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Astrologer


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An astrologer, having entered his own house, saw a stranger, and getting angry,
began to insult him. Whereon both fell upon each other and fought. A pious man who had witnessed the scene "How knowest thou what is in the zenith of the sky if thou are not aware who is in the house?

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Friends indeed


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A small house was being built for socrates. A passer by made remark; ancy a man like you building such a poky house!" 'I only hope," said socrates,
that I can find enough true friend to fill it.'

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Sama The Devoted Son


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on opposite banks of river dividing the kingdom of Benares lay two villages. Their unter c fast friends throughout the years, betrothed their infant children to each other shortly after their birth Now, these two were not like other children; they were born with skins of golden hue. And although they were surrounded by hunters, they refused to ham any living creature. In vain each begged his parents to forgot the nuptails. Against their will they were married but secretly determined to live as brother and sister. Dukula, as the boy was called, and Parika, the girl, unwilling to hunt or partake of the comforts of their parents' dwelling, were allowed to go into the forest and live in a hermitage where they led lives of meditation and purity. Although Sakka helped them 3si with their small needs, he was uneasy, for he knew that their past had not yet been washed clean. Sakka foresaw that a grave misfortune was to strike them. He tried to convince them that they would have to bear a son in order to be assured of someone to care for them. "Never," they said, "Impossible." for this was not the way of asceticism.

At last Sakka persuaded them that a pure conception take place i at the proper time, Dukula placed one finger on his wife's naval. So it was that the Bodhisatta was reborn into the world of men. Budhisatta was named Suv or Sama. When sama was sixteen, as predicted, a misfortune befell his parents. As they were making their way home after a day of gathering fruits it suddenly began to rain. Taking shelter at the roots of a tree, they unwittingly stood on an anthill under which a poisonous snake resided As they huddled there, drops of their sweat fell onto the snake and he was angered. So he puffed out his deadly breath at them and blinded them instantly. From this time onward their son was their sole support. Sama tied ropes and bamboo poles in all directions for them to follow. He swept their dwelling clean of leaves and insects, collected their food, fed them succulent fruits. One evening, while Sama was fetching the evening's water in his small round pot, which one of the deer that accompanied him used to carry for him, the king of Benares wandered into the forest, While hunting for venison, he had chanced upon a glade near the pond where Sama stood.

The king shot a poisoned arrow into Sana's side. The de fled in terror. And sama slowly and gravely sank to the sand. Blood poured from his lips as he spoke aloud, asking who it could be who desired his death and what could be gained by such an act. King Piliyakka was stuck by the absence of blame or anger in Sama's words. Still the boy did not reprimand him. Instead, he grieved aloud for his parents. Who would feed them now? Who would bring them water each days? Who would bathe them? 30 The king was struck with shame. Where upon he took up the water pot and promised sama to care for his parents as if they were his own, Same them Goon lost consciousness. Piliyakka, thinking he was dead waild loudly and paid homage to Sama's body. In the meantime a daughter of the gods who had been Sanaa's mother in his seventh incarnation before this one sensed that something had be fallen her former son..

Convinced that Sama as wall as his parents would die if she did not intercede, she spoke G8mic gout to the king, "O king," You have done a grievous thing, Go and nurse the blind parents and your bad deed shall be forgotten and you will attain heaven.
Inspired by goddess's words. Piliyakka se the out for the hermitage.

There he comfessed his crime to Sanaa's parents. They were stricken with so and grief.
They asked merely that the king lead them to their son's body. The king reluctantly complied On reaching their son, the two ascetics kenlt down and wept All past evils having been washed away by their tears, they were able to bring their son back to life. As his mothers solemn words, he turned to herself and profoundly asserted the virtue of Sama. At last Sama stirred, then rose, fully recovered from his injury. At that very moment, dawn broke over the forest and Sama's mother and father could see with their own eyes Sama's restoration.

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The King's Elephant


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In the dead of night, a gang of thieves crept into the King of Benare's elephant-house to plot their next job. Their leader had already carried out more than a hundred violent crimes. Now he described to his friends his plan for breaking into the royal treasury to steal all the King's jewels.

what happens if someone comes along while "In doing the job?" the our line of work you've got to thief, anyone who get in be prep Now, the your way, the leader repl thought King's favourite elephant heard all this and him the that the criminals had come there to t his right way behave. So, next morning when up keeper came to feed him, he picked the poor man in his mighty trunk and threw him to the floor near And he attacked anyone else who tried to get him eventually, the others keepers had toss ropes around him and tie him up to stop him doing any more my chief. When the king was heard about this, he was very upset. He was very fond of the elephant, which er up to that time had always been well behaved. "It really would break my heart to have to put him down, he told his, ministers, shaking his head 'I can't understand what's got into him. 306 The king then sent his wisest minister to the elephant-house to see whether he could find out anything. The minister he could find out anything The minster looked around carefully and, in the straw youcBSeeSu that was scattered on the floor, he found something that the thieves had left behind. Aha!" he exclaimed. "Very useful clues!' And he hurried back to the palace. What seems to have happened.

Your Majesty, he told the king, is that the elephant was led astray listening to criminals who were meeting in the elephant house 'What can we do then to set matters right? the king asked. "I suggest we put good men in the elephant's stall and have them sing the parises of gentleness, patience, kindness and generosity," the minister replied. That may lead him back into decent ways. "Let it be done then," commanded the king So a group of honest men sat in the elephant's stall about talking about good things for several weeks. The elephant pinned back his great ears and listened carefully. He now took his lesson from what they they had to say and for the rest of his life he was the nicest, kindest, most gentle animal you could hope to meet anywhere.

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The old woman and Her Half-pomegranate


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The Buddha was once in Raja Griha where he had allotted a day for the collection of alms. Now sat under a tree and began to receive gifts. King Bimbasara had brought with him deeds of land, houses and other valuable properties. There followed Prince Ajata Shatru with rich and valuable gifts. Finally, came grandness and wealthy merchants Buddha accepted their gifts by extending his right hand in token of them. Suddenly there came into the procession an old, shrivelled woman and she said to him sadly: "Lord, I heard about your appeal for charity only this morning. As you see, I am poor and old and I have nothing to give except this pomegranate. I had eaten half of it when I heard of your appeal. Lord, I have nothing to give but this half pomegranate, so I brought it with me. Will you accept this?" She looked appealingly at the Buddha. To the astonishment of all the powerful! and wealthy persons, the Buddha at once came down and accepted her gift with both hands and in deep gratitude. "O. blessed one," said Bimbasara, why do you so coldly acknowledge our gifts by merely extending your hand when we gave so much? And, why did

you come down from your dais to acknowledge this woman's gift when she gave merely half a piece of fruit? "Because, King," the Buddha replied evenly. "she gave all that she had. The rest of you gave only a part of what you had."